फ़ारसी व्याकरण — वर्णमाला, संज्ञा, इज़ाफ़त, सर्वनाम और क्रिया
The Persian alphabet
32 letters — the 28 letters of Arabic, plus four that Persian added for its own sounds:
| Letter | Sound | Example |
|---|---|---|
| پ | p | پدر (pedar) — father |
| چ | ch | چشم (cheshm) — eye |
| ژ | zh | ژاله (zhāle) — dew |
| گ | g | گل (gol) — rose |
Written right to left, and most letters join to the next; short vowels (zabar, zer, pesh) are usually not written.
Several letters, one sound — Arabic loanwords keep their spelling, so Persian has more letters than sounds:
| Sound | Letters |
|---|---|
| s | س ص ث |
| z | ز ذ ض ظ |
| t | ت ط |
| h | ه ح |
Why it matters for an Indian learner — the same script, with a few more letters, is used for Urdu; a reader of one is halfway to reading the other.
The trap: Persian has 32 letters, not 28 — the four extra, پ چ ژ گ, are exactly the sounds Arabic lacks.
फ़ारसी व्याकरण — वर्णमाला, संज्ञा, इज़ाफ़त, सर्वनाम और क्रिया
Nouns — plural, indefinite, and the object marker
No gender, no article — Persian has no 'he/she' distinction in nouns or verbs, and no word for 'the'.
Plurals
| Ending | Use | Example |
|---|---|---|
| -hā (ها) | any noun, the common modern plural | ketāb → ketābhā (books) |
| -ān (ان) | living beings, and in classical style | mard → mardān (men); derakht → derakhtān (trees) |
| Arabic broken plural | Arabic loanwords | ketāb → kotob; ālem → olamā (scholars) |
'A' — the indefinite -ī — add -ī (ی): ketābī — 'a book'; mardī — 'a man'.
The object marker rā (را) — a definite direct object takes rā after it:
The trap: rā marks a definite object — 'the book' — not the subject and not every object; an indefinite object ('a book') usually goes without it.
फ़ारसी व्याकरण — वर्णमाला, संज्ञा, इज़ाफ़त, सर्वनाम और क्रिया
Ezāfe and the pronouns
Ezāfe (اضافه) — the short -e that links a noun to what describes or owns it; Urdu borrowed it as izāfat:
| Persian | Meaning |
|---|---|
| ketāb-e bozorg | a big book / the big book |
| ketāb-e man | my book |
| dast-e rāst | the right hand |
| khāne-ye pedar | father's house (-ye after a vowel) |
The order is the reverse of Hindi: Persian puts the noun first — ketāb-e man — where Hindi says 'मेरी किताब'.
Personal pronouns
| Person | Singular | Plural |
|---|---|---|
| 1st | man (I) | mā (we) |
| 2nd | to (you) | shomā (you, also polite singular) |
| 3rd | u / vey (he, she) | ishān / ānhā (they) |
Short possessives — joined to the noun: ketābam (my book), ketābat (your book), ketābash (his or her book).
The trap: in ketāb-e man the ezāfe -e does the work of Hindi 'की' — the possessor comes after the noun, the reverse of 'मेरी किताब'.
फ़ारसी व्याकरण — वर्णमाला, संज्ञा, इज़ाफ़त, सर्वनाम और क्रिया
Verbs — infinitive, two stems, three tenses
The infinitive ends in -tan or -dan: raftan (to go), kardan (to do), khordan (to eat), didan (to see), khāndan (to read).
Two stems
| Stem | How it is found | Examples |
|---|---|---|
| past stem | drop -an from the infinitive | raft, kard, khord, did |
| present stem | must be learnt | rav, kon, khor, bin |
The three tenses (raftan, 'to go')
| Tense | Form | Meaning |
|---|---|---|
| present | mī-rav-am | I go / I am going |
| past | raft-am | I went |
| future | khāh-am raft | I will go |
Person endings — -am (I), -ī (you), -ad (he/she; dropped in the simple past: raft), -īm (we), -īd (you pl.), -and (they).
Negation — na- (or ne- before mī-): nemī-ravam (I do not go), na-raftam (I did not go).
Word order — subject, object, verb last: man be madrese mī-ravam — 'I go to school'.
The trap: the Persian future joins khāham to the past stem — khāham raft, 'I will go' — not to the present stem rav.
फ़ारसी व्याकरण — वर्णमाला, संज्ञा, इज़ाफ़त, सर्वनाम और क्रिया
Points to Remember